Marriage is the most popular buzzword in the world. Marriage is the most beautiful opportunity for husband and wife to caress each other. Marriage is a covenant of a loving and merciful relationship with a peaceful spouse. Marriage is the natural need of human beings over the ages and generations, and childbearing is an emotional need, reconciliation, and the hope for the creation of peaceful couples and a social need. The ultimate goal of marriage is to achieve lasting peace and experience true happiness. Man has two primary sources of peace: remembering God and living with a peaceful and comforting spouse. The family is the center of loved ones and the best foundation for the mutual caress of husbands and wives. In fact, a peaceful husband and wife have the right to benefit from the gift of healthy, intelligent children and consider their lives refreshing and glorious. The requirement of intelligent childbearing is biological, cognitive, and psychological preparation and choosing the right time for conceiving the bud of a child. Based on the national research and professional experiences of the author, if the second trimester of pregnancy of dear mothers is in the summer season, the child will benefit from the needed oxygen and nutrition more. The main psychological foundations of wise childbearing are to prepare our children to fulfill their individual, marital, and social missions well, to consider the family as a school for the bride and groom, and to consider ourselves as future-loving educators. In this vital matter, the best educational method should be presented. Indeed, the most effective learning method is observation-based learning and parents could be the best educational model for children.

Objective: The present study aimed to develop a wise parenting training package for adolescents. Methods and Materials: In this qualitative study, the study population consisted of mothers with wise adolescents. Participants were selected using a purposive sampling method based on inclusion and exclusion criteria. The number of mothers was determined according to the principle of saturation. Data were collected through interviews with mothers. The data obtained from the literature review were analyzed using the thematic analysis method (2019). Findings: The results of the thematic analysis indicated the following components: (1) fundamental principles of wise parenting (with organizing codes including perceiving children as a trust and understanding parenting as a divine duty), (2) parenting content (withorganizing codes including parenting for difficult situations and parenting for daily life), (3) components of wise parenting (with organizing codes including the meaning of parenting, parenting values, and parenting goals), (4) parenting methods (with organizing codes including behavioral, social, and communicational methods), and (5) characteristics of a wise parent (with organizing codes including intrapersonal and interpersonal characteristics). The training package was developed using the method of Yusefi and Golparvar (2023), with the identified categories incorporated into the training sessions. The package underwent content validation by university faculty members. Conclusion: The results indicated that this training package possesses content validity and can be utilized for training wise parenting for adolescent girls.

Background and Purpose: One of the new topics in education and psychology is wisdom. The present study investigated the effectiveness of mothers' wise parenting on the psychological well-being of preschool children in Isfahan City. Method: This was an experimental study with a pre-test and post-test design and included an experimental group and a control group. The statistical population included mothers of 4 to 6-year-old preschool children in Isfahan city in 2023. Samples were randomly selected in a multi-stage cluster and placed in the experimental and control groups (15 people for each group). The research tool was the Psychological Well-being Questionnaire (Mayer and Ulich, 2009) completed by parents of preschool children. The experimental group was trained for ten sessions of 90 minutes duration and the control group only received two sessions after the study. The data were analyzed through multivariate covariance analysis with SPSS version 23 software. Results: The results showed that wise parenting training in the experimental group effectively increased social performance scores (17.4 to 25.5), self-control (16.9 to 25.0), self-confidence (7.4 to 11.3), task orientation (13.6 to 21.2), and pleasure in exploration (15.1 to 22.9) compared to the control group (p<0.05). Conclusion: Based on the findings of the research, it can be said that the use of wise parenting and its effect on their speech, action, and behavior can improve preschool children's social performance, self-control, confidence, task-orientation, and enjoyment of exploration. As a result, it is suggested that wise parenting along with other existing educational methods be used in the field of educating parents of preschool children.

Background and Objectives: Wisdom is an emerging topic in education and psychology. The present study aimed to incorporate the principles and characteristics of wisdom into parenting programs and examine the effectiveness of wise parenting in social-emotional values and resilience among preschool children. Materials and Methods: This quasi-experimental study employed a pre-test and post-test design with experimental and control groups. The statistical population consisted of mothers of preschool children (ages 4-6) in Isfahan in 2023. Participants were selected through multistage cluster random sampling and randomly assigned to the experimental and control groups (15 mothers per group). The research instrument was a scale measuring social and emotional values and resilience in preschool children, completed by the mothers. The experimental group received ten 90-minute sessions of wise parenting training, while the control group received no intervention. Data were analyzed in SPSS software (version 23) using multivariate analysis of covariance (MANCOVA). Results: The results indicated that wise parenting training significantly improved children's social and emotional values and resilience (P<0. 05). In the experimental group, the mean score increased from 55. 26±13. 45 in the pre-test to 99. 26±9. 85 in the post-test, whereas the control group showed no significant difference between the pre-test (70. 13±23. 41) and post-test (71. 13±22. 53) scores. Conclusion: As evidenced by the obtained results, wise parenting can enhance social-emotional values and resilience in preschool children. Therefore, it is recommended that wise parenting be integrated into parental education programs alongside other existing parenting approaches.

In the history of countries, there have always been great people whose contemporary people have boasted their existence and have always been proud of them. These great people have become a legendary figure over time for the general public through the action they have done. One of these great men who symbolized wisdom among Iranian bureaucrats and whose life was partly involved in ambiguity and myth is Bozorgmehr Hakim. In Iranian history and literature, ethical, philosophical statements, as well as words of advice and anecdotes have been attributed to him, which emphasize his wisdom and patriotism. The Iranians have presented their human values by quoting those great men who have been exemplary and tactful both in history and in the construction of legend. Undoubtedly, Bozorgmehr Hakim is one of those bright figures. He was one of the heroes who joined the group of martyrs of thought and became legendary. Thus, it is necessary to investigate his legendary and real character.

The royal magnificence was passed from Fereidoun to Kayghobad and then to his six sons and grandsons. In other words, it was passed to Kayapiveh, Kaykavous, Kiarash, Kaypishin, Kaypiarash and Kaysiavash and finally to Kaykhosro. Shahnameh and words of Sohrevardi such as Avesta have mentioned the possession of wisdom by Kaykhosro and his ability to do great works and holy virtues and his immortality which were achieved by Kaykhosro, ascending him to the status of a pious disciple and a wise theist and owner of discovery and intuition, which will be reviewed in this article in the form of an abridgement.

Background and Objective: The concept of wisdom in religious and philosophical texts has a long history. Today, the significance of parenting styles and its effect on the upbringing and future of children is obvious to everyone. Since Imam Ali (AS) is considered as the symbol of wisdom and history proves his competent parenting, undoubtedly evaluating his valuable works can provide deep approaches in the field of wisdom and creativity. This study aimed to evaluate the effectiveness of wise parenting package based on the teachings of Imam Ali (AS) on parental wisdom and creativity of preschool children. Methods: This study was quasi-experimental with pre-test, post-test, control group design. The research population included the parents of preschool female students in the academic year 2017-2018 in Isfahan. Based on the inclusion criteria, 30 subjects were randomly divided into experimental group (trained by wise parenting in 12 sessions) and control group (without intervention). In this study, the Torrance Test of Creative Thinking Visual Test and Three-Dimensional Wisdom Scale (3D-WS) were used. The results of post-test data were analyzed by MANCOVA test. In this study, all the ethical considerations were observed and the authors reported no conflict of interests. Results: The findings indicated that parental wisdom with its three subscales (cognitive, reflective, and emotional), as well as the scores related to creativity in the subscales of expansion, fluidity, and flexibility were significantly different compared to the control group while the innovation subscale showed no significant difference with the control group. Conclusion: Based on the findings, teaching the wise parenting package based on the teachings of Imam Ali (AS) was effective in parental wisdom and creativity of preschool female students.

Ferdowsi mostly pays attention to Persian culture and civilization, so this wise sag's great masterpiece is full of the wise and cultural doctrines. According to the statement: ''Wisdom is the first thing that was created'', Ferdowsi calls wisdom the hospital of any in curable disease, which nothing will lead to success without it. In this essay, the main subject is to review, study and present precisely the efficient wisdom that have been the pattern and the main strategy of our successful and prosperous ancestors in this territory.We will present a crystallization of the wise do ctrines of this cultural scientist to the reader's wisdom and intellect, in order to cause him to be able to use and adopt the precious pearls of these doctrines, and by using it, the reader would use his upper efforts and endeavors for the prosperity and success of this region and country, much more and better and more guiding. Besides the wise doctrines that have been emanating our ancestor's bright success, he prohibits us from going to the ignorance road, which he calls it the Satan's astray.

Manner of the wise is one of the major concepts in many different debates in “fiqh” and “usul”. Jurists have discussed about this concept in many different times.Two things have caused some ambiguities and complexities in thinkers’ views about the manner of the wise: On the one hand, jurists’ different understandings of this concept and the absence of an agreement on its quiddity and on the other hand, the resembelance of this concept to some other concepts such as custom, habit, consensus, manner of Muslims or even intellect and intellectual reason.Two different approaches about the quiddity of the manner of the wise will be mentioned and explained in this paper.It should be mentioned that the the manner of the wise consists of three elements: relying on wisdom, ignoring a special religion or language and considering absence of a rational procedure against it.

What the mass of people recall from Ferdowsi, the great poet of Tous, is battle and battlefield and uproar and cry, a hand separated from body, a foot stopped from walking, beheaded bodies and bodiless heads, clashes of swords and flashes of spears, ripping the armors and striking spears on shields. However, the nobles know that other things also exist. Wisdom and knowledge, sagacity and lesson learning, deliberation and thought. And this discourse tries to divulge part of the sagacious world of Ferdowsi and reveal the image of this great Shi'ite Patriot as it is, so that this "knowledgeable wise man" is further respected.